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As administered in the Western Church today according to the rite of the Roman Ritual, the sacrament consists (apart from certain non-essential prayers) in the unction with oil, specially blessed by the bishop, of the organs of the five external senses (eyes, ears, nostrils, lips, hands), of the feet, and, for men (where the custom exists and the condition of the patient permits of his being moved), of the loins or reins; and in the following form repeated at each unction with mention of the corresponding sense or faculty: "Through this holy unction and His own most tender mercy may the Lord pardon thee whatever sins or faults thou hast committed [quidquid deliquisti] by sight [by hearing, smell, taste, touch, walking, carnal delectation]". In other words, immediate institution by Christ is compatible with a mere generic determination by Him of the physical elements of the sacrament. Calvin had nothing but contempt and ridicule for this sacrament, which he described as a piece of "histrionic hypocrisy" (Instit., IV, xix, 18). The same position is taken up in the confessions of the Lutheran and Calvinistic bodies.
In the Eastern Church the later technical name is , etc. Hence the guarded statement of the Council of Trent that extreme unction as a sacrament is merely "insinuated" in St. hinted at or prefigured in the miraculous unction which the Apostles employed, just as Christian baptism had been prefigured by the baptism of John. And the prayer of faith shall save : and if he be in sins, they shall be forgiven him." It is not seriously disputed that there is question here of those who are physically ill, and of them alone; and that the sickness is supposed to be grave is conveyed by the word and by the injunction to have the priests called in; presumably the sick person cannot go to them.
To take these words as referring to a mere invocation of Christ's name--which is the only alternative interpretation--would be to see in them a needless and confusing repetition of the injunction "let them pray over him". This being so, and it being further assumed that the remission of sins is given by St.
James as an effect of the prayer-unction, nothing is more reasonable than to hold that St.
The parts usually anointed are the forehead, chin, cheeks, hands, nostrils, and breast, and the form used is the following: "Holy Father, physician of souls and of bodies, Who didst send Thy Only-Begotten Son as the healer of every disease and our deliverer from death, heal also Thy servant N. The Albigenses are said to have rejected it, the meaning probably being that its rejection, like that of other sacraments, was logically implied in their principles. Some ancient writers (Victor of Antioch, Theophylactus, Euthymius, St.
Earlier this year, rumors swirled that Deng Murdoch, 47, and 63-year-old Putin, who is married, had sparked a romance. “Rupert’s a very good father,” she said “Strict like me. We both make sure they learn Chinese, do well in math.“Everything she has is available to her friends, which, believe me, is not common,” Trump told of the woman.“There’s nothing that doesn’t interest her, and she can hit five topics in a 35-second conversation. I can’t recall the last time I had a conversation with her that didn’t conclude with her connecting me to four people who might become great friends or great business opportunities.” Meanwhile, Murdoch recently married former supermodel Jerry Hall, who was with Mick Jagger for more than 20 years and has four children with the Rolling Stones rocker.James is thinking of spiritual as well as of bodily effects when he speaks of the sick man being "saved" and "raised up".It cannot be denied that in accordance with New Testament usage the words in question (especially the first) are capable of conveying this twofold meaning, and it is much more natural in the present context to suppose that they do convey it.
But since Trent it must be held as a doctrine of Catholic faith that Christ is at least the mediate author of extreme unction, i.e., that it is by His proper authority as God-Man that the prayer-unction has become an efficacious sign of grace; and theologians almost unanimously maintain that we must hold it to be at least certain that Christ was in some sense the immediate author of this sacrament, i.e., that He Himself while on earth commissioned the Apostles to employ some such sign for conferring special graces, without, however, necessarily specifying the matter and form to be used.